Differences in Service Dog Gear
PSA: Not All Service Dog Handles Are the Same (But Some Opinions Definitely Are) I had a very special encounter…
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Anti-Imposter Syndrome
When Reality Hits: Facing Disability Alone (And the Relief When You’re Not) I’ve Written About Imposter Syndrome Before… Imposter syndrome…
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Why Disabled Service Dog Handlers Aren’t Obligated to Teach the Public
The Role of Education Service dogs play a vital role in the lives of individuals with disabilities. They provide invaluable…
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Interrupting a Service Dog Handler
We’ve discussed distracting service dogs, but now let’s talk public etiquette surrounding interrupting a service dog handler going about their…
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How do service dog handlers take care of their dogs?
There is a common misconception that service dog handlers aren’t able to properly care for their dogs. This often misleads…
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Service Dog as a Medical Expense
Question: Can you get reimbursed for service dog expenses? Answer: If done correctly, yes! Service dogs can indeed be claimed…
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Decisions of a Service Dog Handler: Part 1
It’s difficult to know where to begin when making the decision about getting a service dog or not. As a…
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Should I get my service dog prospect from a breeder or shelter?
“Adopt don’t shop” is a phrase that has been circulating for as long as I can remember. I used to…
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Imposter Syndrome
I remember when things started going wrong with my health. I went from running a business and leading an active,…
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We acknowledge that we live, work, and create on Treaty 6 territory—ancestral and traditional lands of the Nehiyaw (Cree), Denesųłıné (Dene), Siksikaitsitapi (Blackfoot Confederacy), Nakota Sioux, Anishinaabe (Saulteaux), Haudenosaunee, and Métis Otipemisiwak peoples.
We also recognize the Papaschase Cree, whose historical presence and enduring connection to this land remain significant, despite the challenges they have faced in maintaining federal recognition.
This land has held relationships, responsibilities, and resistance for generations. It is still home to many Indigenous peoples whose presence, culture, and contributions continue to shape this place.
As someone who believes in making space for diverse stories, needs, and ways of being, I recognize that land acknowledgements mean little without action. So I say these words not out of habit, but as a small part of a lifelong commitment to listening, learning, and showing up differently.
May the work done here be grounded in respect, reflection, and repair—and may we continue to ask what it means to be a better guest on these lands.
We acknowledge that we live, work, and create on Treaty 6 territory—ancestral and traditional lands of the Nehiyaw (Cree), Denesųłıné (Dene), Siksikaitsitapi (Blackfoot Confederacy), Nakota Sioux, Anishinaabe (Saulteaux), Haudenosaunee, and Métis Otipemisiwak peoples.
We also recognize the Papaschase Cree, whose historical presence and enduring connection to this land remain significant, despite the challenges they have faced in maintaining federal recognition.
This land has held relationships, responsibilities, and resistance for generations. It is still home to many Indigenous peoples whose presence, culture, and contributions continue to shape this place.
As someone who believes in making space for diverse stories, needs, and ways of being, I recognize that land acknowledgements mean little without action. So I say these words not out of habit, but as a small part of a lifelong commitment to listening, learning, and showing up differently.
May the work done here be grounded in respect, reflection, and repair—and may we continue to ask what it means to be a better guest on these lands.
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