Differences in Service Dog Gear
PSA: Not All Service Dog Handles Are the Same (But Some Opinions Definitely Are) I had a very special encounter…
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Anti-Imposter Syndrome
When Reality Hits: Facing Disability Alone (And the Relief When You’re Not) I’ve Written About Imposter Syndrome Before… Imposter syndrome…
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Why Disabled Service Dog Handlers Aren’t Obligated to Teach the Public
The Role of Education Service dogs play a vital role in the lives of individuals with disabilities. They provide invaluable…
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Interrupting a Service Dog Handler
We’ve discussed distracting service dogs, but now let’s talk public etiquette surrounding interrupting a service dog handler going about their…
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Navigating Public Distractions
In the world of individuals relying on service dogs, distractions pose a significant challenge to the crucial bond between handlers…
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Service dog care tips and tricks!
How do disabled service dog handlers care for their dog? Inquiries about how disabled handlers manage their service dogs often…
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How do service dog handlers take care of their dogs?
There is a common misconception that service dog handlers aren’t able to properly care for their dogs. This often misleads…
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Are Service Dogs allowed to have fun?
This is a common question to service dog handlers, and sometimes not even posed as a question as much as…
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Service Dog as a Medical Expense
Question: Can you get reimbursed for service dog expenses? Answer: If done correctly, yes! Service dogs can indeed be claimed…
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© Copyright Steadfast Dogs 2021. All rights reserved.
We acknowledge that we live, work, and create on Treaty 6 territory—ancestral and traditional lands of the Nehiyaw (Cree), Denesųłıné (Dene), Siksikaitsitapi (Blackfoot Confederacy), Nakota Sioux, Anishinaabe (Saulteaux), Haudenosaunee, and Métis Otipemisiwak peoples.
We also recognize the Papaschase Cree, whose historical presence and enduring connection to this land remain significant, despite the challenges they have faced in maintaining federal recognition.
This land has held relationships, responsibilities, and resistance for generations. It is still home to many Indigenous peoples whose presence, culture, and contributions continue to shape this place.
As someone who believes in making space for diverse stories, needs, and ways of being, I recognize that land acknowledgements mean little without action. So I say these words not out of habit, but as a small part of a lifelong commitment to listening, learning, and showing up differently.
May the work done here be grounded in respect, reflection, and repair—and may we continue to ask what it means to be a better guest on these lands.
We acknowledge that we live, work, and create on Treaty 6 territory—ancestral and traditional lands of the Nehiyaw (Cree), Denesųłıné (Dene), Siksikaitsitapi (Blackfoot Confederacy), Nakota Sioux, Anishinaabe (Saulteaux), Haudenosaunee, and Métis Otipemisiwak peoples.
We also recognize the Papaschase Cree, whose historical presence and enduring connection to this land remain significant, despite the challenges they have faced in maintaining federal recognition.
This land has held relationships, responsibilities, and resistance for generations. It is still home to many Indigenous peoples whose presence, culture, and contributions continue to shape this place.
As someone who believes in making space for diverse stories, needs, and ways of being, I recognize that land acknowledgements mean little without action. So I say these words not out of habit, but as a small part of a lifelong commitment to listening, learning, and showing up differently.
May the work done here be grounded in respect, reflection, and repair—and may we continue to ask what it means to be a better guest on these lands.
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